Jonah 3:10; Mark
1:14-20
January 21,2018
“If you become a fish in a trout stream, said his mother,
I will become a fisherman and I will fish for you.”
This is my call
story plain and simple. It is also one of the stories in Margaret Wise Brown’s
children’s book, The Runaway Bunny
which I read to my daughter Colette, religiously alternating with Brown’s other
book, Good Night Moon. Both books
allow for imaginative add- ons like “ Good night dust under my bed”, and “If
you become a mouse, I will become a piece of cheese so I can live inside you.” These
are the ones I can remember.
God’s call is
like this, both inescapable and strangely comforting. Our lectionary readings
this evening are good illustrations of God’s insistent and persistent call for
us. After all we have been named already as God’s Beloveds. However, I am not
sure comforting is the word either Jonah or the fishermen would use to describe
this call to become part of God’s redemptive plans.
This is
especially true for that reluctant prophet Jonah. In the Book of Jonah, the
shortest book in the Bible, Jonah’s choice is to redeem a reviled people or
drown. Jonah is remarkable among the prophets because his resistance to
proclaiming the word of Lord comes from not wanting to let go of his righteous
anger at the people of Nineveh because they were his enemies; they had
destroyed his people He was worried that if he went to preach repentance that
God might indeed forgive them. He feared he would succeed and his enemies would
be saved.
So because he thought he could escape God
(like the runaway bunny) he ran to Joppa (Jaffa) and bought a ticket on a boat
to Tarshish ( a city in Spain), as far away as possible from Nineveh (modern
day Mosul in Iraq). He thought God was limited to his tribe, his land, and
wouldn’t find him.
Once on board the
ship, a big storm blew up frightening all the passengers. They believed that it
came because the gods were punishing them for someone’s sin. Jonah confessed he
was the one running from his God so he told them to dump him into the violent
sea.
Once in the sea God swallowed him in the guise
of a big fish which now most think of as a whale. Jonah was inside the whale
for three days until he finally faced the fact there was no escape from God;
then he began to sing to God. Three days in the belly of the beast makes Jonah
an archetype for Jesus which is one of the reasons Christians love the story of
Jonah; this plus the fact that he willingly sacrificed himself by throwing
himself overboard.
Once Jonah repented for running away, the
great fish (God?) spit him out. Then God called him a second time to go and
preach repentance---our lesson today. This time Jonah obeyed God’s orders and
wandered around the evil city of Nineveh repeating, “In 40 days more, and
Nineveh shall be overthrown.” And to Jonah’s surprise and dismay, the people listened
and turned toward God. They put on sackcloth and fasted, and most importantly
had a change of heart.
Instead of
rejoicing, Jonah clung to his fear, to his anger and bitterness, to his
prophetic indignity, to his hatred of his enemies. From the beginning to the
end, he still couldn’t let go. He didn’t seem to have learned anything from his
drowning in the sea nor his three days in the tomb of the whale’s belly.
Thus far in our
story, it is Nineveh, the imperial capital of Assyria, who exercises the
freedom of repentance. As theologian Bill Wylie-Kellermann says, “They match
the solidarity of sin in violence with the solidarity of freedom in repentance.
Here is an ironic tale bigger than the whale. Of course the final freedom is
God’s---who also repents of anger in judgment.” We have a God who can repent.
I would like to
interject here an interesting fact, a piece of good news. This year in Nineveh,
Mosul, Iraq, Muslims and Christians celebrated Christmas at St. Paul’s Church
because IS had finally been driven out. The Muslims helped the Christians
rebuild their church in time for the Christmas holidays.
They celebrated their liberation and freedom to worship
again by doing it together. Is this not the true sign of Jonah’s blessing?
God’s inclusive love made manifest in God’s restored community?
Back to the
story. Jonah struggled with his call to
participate in God’s call for mercy and forgiveness. He struggled to accept a
God that lives beyond borders and the land of his tribe; one who chooses to
forgive and love even the enemies of his chosen people. Jonah is dumped in the
sea to learn a lesson about the nature of God’s universal love and the eternal back
and forth relationship between repentance, forgiveness, and love.
It’s easy to make
fun of this reluctant prophet who holds onto his anger like a lifejacket. But
are we any different?
Most of us are
prepared to denounce governments who pass laws that protect the rich and rob
the poor but are we ready to sacrifice our financial privileges to help create
a more equitable economic or social system?
We might be
prepared to denounce companies who profit from other people’s oppression, who
are breaking international laws, but are we willing to do without their
products? Are we willing to sacrifice? Be banned for our beliefs?
It’s easy to
point out the inhumanity of building a wall that separates families and farmers
from their vineyards, and which allows others to steal land that doesn’t belong
to them, but are we willing to build bridges between people so all can live together?
Like Jonah, are we ready to let go of our indignation and allow repentance and
change to really happen?
I love the story
of the Runaway Bunny and Jonah because I think we are all a little afraid of
God’s call. And I think we are also strangely comforted that no matter what happens
to us including drowning, God will shape shift to find us and hold us even in
the belly of a whale. And most importantly, God will give us a second chance.
This story of Call
is so different on the surface from the call of the disciples on the Sea of
Galilee, not far from here in Capernaum. In Mark’s Gospel story, the fishermen
immediately drop their nets and follow Jesus without a moment’s hesitation. Unlike
Jonah holding onto his righteous anger, these exploited fishermen from
Capernaum have nothing to lose and everything to gain by joining a movement of
resistance. Yes, resistance. This is what Jesus was calling them to do when he
says I will make you fish for people. It doesn’t mean to save souls. Jesus knew
the prophetic literature of his day and sought to employ it anew. He was
summoning these marginalized workers to join him in “Catching some big fish” to
restore God’s kin-dom. The fishermen had to drop all their nets---business as
usual and the debt systems that enslaved them. They had to cut off everything
that tied them to life under Roman Occupation. Letting go was their repentance.
The call to
discipleship, like the prophetic call, demands immediacy. It demands we stop
and turn around, lose everything and risk going in a new direction. This is the
scandalous freedom of answering the call.
I invite you this
evening in this lovely restored chapel on the Sea of Galilee to ponder for a
moment what new direction God might be calling you to follow? I invite you to
reflect on what forces might be holding you back from moving forward? What righteous
attitudes do you need to let go of in order to participate in God’s economy of
grace?
Just like your baptism, I invite you to fall
into the waters of life whether you know how to swim or not. I invite you to
allow yourself to drown in God’s all encompassing turbulent love, to even allow yourself to be
swallowed up. I invite you to let go of all those tangled nets and say yes to
God’s redemptive plan. Answering this call will cost you everything.
I leave you with
Jonah’s Blessing from Jan L. Richardson:
It comes as a small surprise
that you would turn your back
on this blessing
that you would run
far from the direction
in which it calls.
That you would try
to put an ocean
between yourself
and what it asks.
Something in you knows
this blessing could
swallow you whole
no matter which way
you turn.
Hard to believe, then,
that every line of this blessing
swims in grace----
grace that in the end,
even you
will find hard to fathom
so swiftly does it come
and with such completeness
encompassing all
it finds.
