Monday, March 25, 2013

Olive Branch Worship


March 23, 2013
St. Andrews Scotts Memorial Church


Land

To tend a garden is a precious thing.
But dearer still the one where all may roam,
the weeds of poison, poverty, and war,
demand your care, who call the earth your home.
Kathy Galloway, Soul Weavings


Come and be still surrounded by candlelight darkness, meditative liturgy, prayers, chants and readings. Providing space for interior reflection and quiet, this meditational Saturday evening service is offered when the work of the week is completed and the calm of the weekend’s eve settles over our hearts and minds. Come and be still.

About our altar: Each month the gathered community will create the sacred space according to the theme of the month. You are invited to bring a reading or an object to share. We will also provide some materials for you to create a response to our theme.

The service begins with the sound of the bells

Welcome

 Music
                  Kristen plays flute

Lighting of candles in bowls while we sing 
God to Enfold Us (Iona) singing 3 times

God to enfold us, Christ to uphold us,
Spirit to keep us in heaven’s sight;
So may God grace us, heal us, embrace us,
Lead us through the darkness into the light

Opening Prayer  (from Rabbi Arthur Waskow)

One:     In the beginning, darkness covered the face of the deep.
Many:  Then the rushing breath of life hovered over the waters.
All:       Let us breathe together.
One:     Let us catch our breath from the need to make, to do.
Many:   Let us be conscious of the Breath of Life.
One:     We breathe out what the trees breathe in.
Many:   We breathe in what the trees breathe out.
All:       Together we breathe each other into life.
     Blessed is the One within the many.
     Blessed are the Many who make one.
        
This is My Song (tune Findlandia)     verse 1
This is my song, Oh God of all the nations,
a song of Peace for lands afar and mine.
This is my home, the country where my heart is;
here are my hopes, my dreams, my sacred shrine.
but other hearts in other lands are beating,
with hopes and dreams as true and high as mine.

Reading or Sharing


This is My Song   verse 2
My country’s skies are bluer than the ocean,
and sunlight beams on cloverleaf and pine.
But other lands have sunlight too and clover,
and skies are everywhere as blue as mine.
Oh hear my song, oh God of all the nations,
a song of Peace for their land and for mine.

Reading or Sharing

This is My Song  verse 3

May Truth and Freedom come to every nation;
may Peace abound where strife has raged so long;
that each may seek to love and build together,
a world united, righting every wrong;
a world united in its love for freedom,
proclaiming Peace together in one song.

Reading or Sharing

“Come and fill our hearts” (Taize) three times

Come and fill our hearts with your peace.
You alone, O Lord, are holy.
Come and fill our hearts with your peace, alleluia

Prayers for Ourselves, Others, and Creation

“Were You There When They Crucified My Lord”

Chorus: Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

Were you there when they nailed him to the tree?
Were you there when they nailed him to the tree?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed him to the tree?

Were you there when they laid him in the tomb?
Were you there when they laid him in the tomb?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid him in the tomb?

Were you there when God raised him from the dead?
Were you there when God raised him from the dead?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when God raised him from the dead?

Reading or Sharing

Sharing the Sign of Peace

Sending Song    Bless Now, O God, The Journey
Tune: Nettleton 339       Words: Sylvia Dunstan

Bless now, O God, the journey that all your people make,
the path through noise and silence, the way of give and take.
The trail is found in the desert and wends the mountain round.

Bless sojourners and pilgrims who share this winding way;
your hope burns through the terrors, your love sustains the day.
We yearn for holy freedom while often we are bound;
together we are seeking the road where faith is found.

Divine eternal lover, you meet us on the road.
We wait for lands of promise where milk and honey flow,
but waiting not for places, you meet us all around.
Our covenant is written on roads, as faith is found.

Sending Prayer

Sending Blessing
Deep peace of the running wave to you.
Deep peace of the flowing air to you.
Deep peace of the quiet earth to you.
Deep peace of the shining stars to you.
Deep peace of the infinite peace to you.

Readings


My homeland is not a traveling bag.
Nor am I a passing traveler.
It is I who am the lover.
And the land is my beloved.
Mahmoud Darwish, Diary of a Wound

Genesis 8: 6-12
At the end of 40 days Noah opened the window of the ark that he had made and sent out a raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in his beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him anymore.

I thank You God for most this amazing
day for the leaping greenly spirits of trees
and a blue true dream of sky, and for everything
which is natural which is infinite which is yes

(i who have died am alive again today,
and this is the sun’s birthday; this is the birth
day of life and of love and wings: and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any---lifted from the no
of all nothing---human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)
                  ee cummings

Good people,
most royal greening verdancy,
rooted in the sun,
you shine with radiant light.
In this circle of earthly existence
you shine so finely,
It surpasses understanding.
God hugs you.
You are encircled by the arms
of the mystery of God.
         Hildegard of Bingen


Deuteronomy 8: 6-10
Therefore keep the commandments of the Lord your God, by walking in his ways and by fearing him. For the Lord your God
Is bringing you into a good land, a land with flowering streams, with springs and underground waters welling in valleys of vines and fig trees and pomegranates, a land of olive trees and honey, a land where you can eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper. You shall et your fill and bless the Lord your God for the good land that he has given you.


The dignity of nature as creation needs to be bound up with our responsibility for the preservation of life.
                           World Council of Churches


We know that in all Creation
Only the human family
Has Strayed from the Sacred Way.
.
We know that we are the ones who are divided
And we are the ones who must come back together
To Walk in the Sacred Way.
.
Sacred One,
Teach us love, compassion, and honor
That we may heal the earth
And heal each other.
-- A prayer of the Ojibway Nation

…A small evening
a neglected village
two sleeping eyes
thirty years
five wars
I witness that time hides for me
An ear of wheat
The singer sings
Of fire and strangers
Evening was evening
The singer was singing
And they question him
Why do you sing?
He answers them as they seize him
because I sing

And they have searched him:
in his breast only his heart
in his heart only his people
in his voice only his sorrow.
Mahmoud Darwish from poem of the land


I have always found it difficult not to be moved by Jerusalem, even when I hated it---and God knows I have hated it for the sheer human cost of it. But the sight of it, from a far or inside the labyrinth of its walls, softens me. Every inch of it holds the confidence of ancient civilizations, their deaths and their birthmarks pressed deep into the city’s viscera and onto the rubble of its edges. The deified and the condemned have set their footprints in its sand. It has been conquered, razed, and rebuilt so many times that its stones seem to possess life, bestowed by the audit trail of prayer and blood.  Yet somehow, it exhales humility.  It sparks an inherent sense of familiarity in me---that doubtless, irrefutable Palestinian certainty that I belong to this land. It possesses me, no matter who conquers it, because its soil is the keeper of my roots, of the bones of my ancestors. Because it knows the private lust of my foremothers. Because I am the natural seed of its passionate, tempestuous past. I am a daughter of the land, and Jerusalem reassures me of this inalienable title, far more than yellowed property deeds, the Ottoman land registries, the iron keys to our stolen homes, or UN resolutions and decrees of superpowers could ever do.
         From Mornings in Jenin  by Susan Abulhawa












Monday, March 11, 2013

Prodigal God


Luke 15:11b-32

St. Andrews Scots Memorial Church, Jerusalem
March 10, 2013

John Newton trafficked in the slave trade, brought thousands of men, women, and children from Africa to the auction blocks.  He was successful in human trafficking not only because he was good at it but because there was a high demand for it in Empire’s expanding colonies.
Then on March 21, 1748 there was a great storm at sea and the ship he was steering started to sink. In desperation John called out to God for mercy as he steered his leaking ship for 11 hours straight. He was rescued by a sea captain wbo his father asked to search for him.  He was saved that day. He traced his religious conversion to his prayers being answered. It was the hour he first believed because God had saved a “poor wretch like him.”
Once back on dry land he decided to read the Bible in Greek and Hebrew and stop blaspheming.  In 1754 after suffering a stroke he became a tax collector in Liverpool and an evangelical lay minister. From there he went on to become an Anglican priest, a popular preacher among the dissenters and those beginning to question the ethics and morality of slavery.
In 1772 he wrote a hymn for the New Year called “Faith’s Review and Expectation,” the hymn we know as “Amazing Grace.” In 1788, a full 40 years after his being saved, he wrote a pamphlet “Thoughts on the Slave Trade” where he described the conditions on the ships during the Middle Passage. By then he was actively engaged in reforming his country’s acceptance of the slave trade and had joined the abolitionists like William Wilberforce and George Whittfield. He lived to see the Slave Trade Act passed in 1807. Grace or God’s mercy may have saved John Newton that day out at sea but surely it was grace that transformed a man who traded slave s into one who fought for their freedom. And as he says in his hymn, “Twas grace that brought us safe thus far… and grace will lead us home.”
Now I don’t know if John Newton lived to hear his beloved Amazing Grace sung by slaves in the colonies brought from there by Scotland to the early settlers. And I am pretty sure he didn’t hear it sung by both sides of the American Civil War or as a requiem by the Cherokee Indians on the Trail of Tears. I know he didn’t hear it sung right before Martin Luther King delivered his I Have a Dream speech or when Nelson Mandela was freed from prison or when the Berlin Wall fell. I know he didn’t hear his beloved new year’s hymn cataloguing his own fall and rescue by grace but I do believe he would nonetheless be pleased to know that his hymn has touched so many who have felt lost and are now found or so many who have been wronged and are now free.
In addition, this iconic hymn is often sung at memorial services or any time the church needs to be reminded that God’s love is indeed extravagant, wide and merciful. We sing it today as an illustration of our Gospel story for it reminds us that we too are in need of God’s amazing grace whether we are the prodigal son or the righteous son.
We sing it acknowledging “through many dangers, toils and snares” that it was “grace that brought us safely thus far…”
Yet undeserved grace is a wee bit of a problem for us, is it not? Isn’t this parable of the return of the Prodigal Son rather difficult to accept? Isn’t it basically unfair or unjust that the father welcomes his wayward spendthrift son back without even an apology, a sign of repentance? Now to be fair, some claim that his moment of repentance came in the pigpen, others say it happened after he was wrapped in his father’s arms.
Now as the responsible child in my family, I have to admit I feel a kinship with the older dutiful son, the one who stayed home and did his work and tried to live a faithful life. For if it is all about undeserved grace, what’s the point of trying to lead a righteous or good life?  I have to admit it is challenging for me to really accept that God’s love is as amoral as this welcome home parable suggests.  I identify strongly with this older brother who must have felt like he had only two choices in the end---
Condone the undeserved love extended to his brother or stay out in the cold secure in being right. I think I have played this part many times, how about you? 
Or do you identify more with the younger brother, with John Newton, who feel that you were once lost and have now been found, were without a home and now feel welcomed? Do you assume you don’t deserve grace because you have squandered the inheritance your loving father has given you?  
I believe it is easier to be resentful of unearned love unless we are the one toward whom the father is running with open outstretched arms. The parable and the hymn make more sense if we identify with the sinner, the poor wretch.
Many years ago when I was first discerning my call to ministry in Raleigh North Carolina our congregation had a discussion about changing the line “wretch like me.” It seemed too extreme for many in the congregation. Just as the choir director was about to figure out an alternative phrasing one of the men in the congregation spoke up and told us his story about his time in prison for stealing money from his company. He told us that this hymn and in particular those words spoke directly about how he felt. He said his return to God and us was not real without this confession. Needless to say, we kept the words not just for him but that part of ourselves, our shadow selves that we often try to hide from others.   
Now years later I think that both brothers are lost.  I’ve had a few years standing out in the cold of righteousness and have found it has not brought me closer to God.  I believe now that each brother is lost and needs to be found---- one to his addictions and the other to his righteousness.
 Episcopal priest and theologian Barbara Brown Taylor says that each brother is not only lost but also needs the other. Both sons are lost to the father----one through irresponsibility and the other through self-righteousness. The younger brother needs some of his older brother’s discipline while the older brother needs some of his younger brother’s humility.
And the father knows this. Is this why he does not need his younger son’s verbal repentance?  The father does not choose one son over the other but rather focuses on bringing them back together. And does the father not also experience a kind of resurrection in his son’s return? Where once there was loss and death, now there is life.
Every time God’s active, stretching, searching, healing love finds someone and calls that person home, transformation happens. It may not happen right away. It took John Newton another 40 years before he spoke out against the slave trade but it did happen. Every time God welcomes us home, deserved or undeserved, it is a time for celebration for the lost has been found and the dead now live. Is this not the good news today?
So let us go then and give thanks to our prodigal God for the wideness of mercy and grace, for extravagant welcome that can save us from drowning or self inflicted self -righteousness. Let us open our tables to sinners and tax collectors, God’s outcasts. Let us open our arms wide and celebrate that we are all welcome here and in God’s home.




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Tuesday, March 5, 2013

Borderless Sea of Substance


Hospitality of Mercy
The following prayer was used as part of the Prayers of the People Service at St. Andrew’s Scots Memorial Church on March 3. It was followed by “Mother, Father God, Creator and Sustainer, borderless sea of substance, hear our prayers.  I love the water images here, images not often found in prayers created for worship services---"waterfalls of tenderness," "bathe them in the river of your healing," "shower upon them the light of hope,"  and finally the wonderful "borderless sea of substance." 

One of the unique challenges of serving a church like St. Andrews is that every sunday we get a completely different group of people because we get pilgrims coming to the holy land. We have a core group of worshipers but every sunday there is a different congregation. This makes Prayers of the People an interesting moment because people don't really know each other in the way a congregation gets to know each other therefore there is not usually a sharing aloud but more of a quiet contemplative reflection. 

This prayer, I was told, touched people in deep ways.  I think the ending asking for peace especially hits people as they become aware of the desperate need for peace here. This is true for both those who live here and those who are passing through.

Prayer

Maya Angelou

Father, Mother God
thank you for your presence
during the hard and mean days
for when we have you to lean upon.

Thank you for your presence
during the bright and sunny days
for when we can share that which we have
with those who have less.

And thank you for your presence
during the holy days, for when we are able
to celebrate you and our families
and our friends.

For those who have no voice,
we ask you to speak.

For those who feel unworthy,
we ask you to pour your love out
in waterfalls of tenderness.

For those who live in pain
we ask you to bathe them
in the river of your healing.
For those who are lonely, we ask
you to keep them company.

For those who are depressed
we ask you to shower upon them
the light of hope.

Dear Creator, You, the borderless
sea of substance, we ask you to give all the
world what we need most------peace.



" Hospitality of Mercy" was painted by Jan L. Richardson